Esat maybe penetrative Indian scholar Lithuania. In this interview would care to look for what the

Esat maybe penetrative Indian scholar Lithuania. In this interview would care to look for what the vast country of spiritual insight, wisdom webs thousand year history tendaho sugar factory of experience to offer and learn from Lithuania and its future vitality.
I would think capable of such a pragmatic choice. After the restoration of independence of our people thrust into that country targets are mixed. A large part of the Lithuanian goes to India to find the novelty, thrill neatrastumo (Western European culture feel own, familiar).
Other sizeable proportion - with the spiritual quest of incentives, people traveling to specific religious communities - Ashram, Hindi and yoga centers. They are interested in a particular religious practice. These, to my knowledge, most.
As I said, probably the majority of travelers to India for purposes related to the worldview, tendaho sugar factory experiences searches. This - the western way nusivylusieji skepticism, pessimism, nihilism, materialism, consumerism, failing to find a sound Christian practice worldview. They are yoga centers in India meditates, takes a variety of forms of practice, returned which Indian religious centers involved in their activities. How are people changing the relationship with the surrounding Lithuania

- hesitate tendaho sugar factory to generalize, because the people tendaho sugar factory are very different. Some of them, consciously or not, to taking on a new religious outlook, even though it is well known that the Hindu can only be born, not to be. I go back to India, there is much to experience life, I can not feel the religious symbolic codes meanings take adequate communication elements. You feel still someone tendaho sugar factory of another culture. tendaho sugar factory More than once I have heard concerns that riding around India, studying, lecturing there, lose their cultural, ethnic identity, but my personal experience tendaho sugar factory is the opposite. India consider tendaho sugar factory it my second home, I really spend a lot of time there, but each time I feel more and more Lithuanian ... There is such a sense (I have to keep it in mind) the initiator of the dialogue philosophy M.Buberio reads Polish

Hassidic tale of Rabbi Isaac, the poor lived in Krakow ghetto. It was very devout. God says to him in a dream to Prague after the Royal bridge rub treasure, ride and Mine. Isaac just shrugs, tendaho sugar factory but after a few days, and again he the dream. For the third time the same dreamed decided that the need to travel. Moves on foot from Krakow to Prague. Locates the bridge column, then that should rub treasure, but keeps the bridge in the Czech National Guard. Isaac comes here every day, trying to išsitirt as Adaptation costs. Isaac sees the captain of the guard, take it should ask, what have you come here, you want to act. Isaac sees that the guard friendly, cordial, open and he says, "God told me in a dream journey to the bridge, because here is the catch treasure. The captain tendaho sugar factory laughed: is it possible to believe in dreams! If I may believe them, it should tendaho sugar factory do exactly the opposite. Several times I have seen how God tells me to journey somewhere in Poland, Krakow city you have never been, to seek some kind of Rabbi Isaac, in his house after the oven is a treasure! Would not I be so stupid

and will go to the Krakow seek some kind of Isaac, as I may find it ... Isaac, understood everything, thanks, and - home. Removable tendaho sugar factory treasure for the synagogue building ... The idea is to discover the treasure that is our home, metaphorically understanding - fireplaces, stoves, sakraliausioje place is sometimes

necessary to perform long, difficult pilgrimage to another country, another culture, tendaho

sugar factory to realize that the treasure lies in your house, your culture. Indian tradition and cultural otherness, customs, lifestyles, social organization becomes a kind of mirror, which helps us to get to know and reflect themselves. Its peoples, languages, cultures, customs, religions, everyday harness features a variety of unavoidable as sharpen the question - who am I, what is my, what we are, our cultural, religious identity of the 'World-as feel up to rely on its own cultural heritage and tradition ( Christianity with baltiškuoju Webs nesupriešinu) in which threats to our identity, who lurk in the modern Euro-integration, a capitalist consumer society ...
Lithuania still lingers in a romantic relationship with India. tendaho sugar factory We think that Indians speak nearly Lithuanian. Sanskrit as if we are united. tendaho sugar factory Searching for common Indo-European links. Yes - from the nineteenth century. the middle of the J. Basanavičius Vydūno, V. Krėvės ... Old confessional seek access tendaho sugar factory to Indian archaic religious practices, mythology, world outlook, the names of gods. After all, in India two thousand years withstood quite aggressive krikščionizaciją retained the identity, traditions vitality in all forms, including the archajiškasis layer,

Vedic religious dimension whose value is indeed difficult to deny an attempt to reconstruct the ritual elements of Baltic. I participated in the Vedic fire ritual Agnihomoje. Priests by serving a five days continuously sang Vedic hymns, made the fire ... It is difficult tendaho sugar factory to understand the meaning of the action, tendaho sugar factory but heavy with soul virpuliukas maybe i was associated